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Romans 8, Part 5: Called According to His/Our Purpose May 24, 2009

Posted by MG in Uncategorized.
3 comments

Romans 8:28 is usually translated roughly as follows:

And we know that all things work together for good to them that love God, to them who are the called according to his purpose. (KJV)

An often overlooked fact about this passage is the absence of the word “his” in the Greek. The passage can be read as talking about human free choice, so that we are “called according to our purpose/choice”. (more…)

Keeping the House Clean May 10, 2009

Posted by ZSDP in Uncategorized.
4 comments

Dear Readers,

I wish it were not needful that I draw your attention to the recently implemented comment policy, but a recent string of provocative comments seems to make this necessary. Please, have a quick look at the comment policy. If you feel that your comment will be at odds with our policy, save us the trouble of reading and deleting it.

To the few of our readers who were targeted by these comments, I apologize on behalf of the Well of Questions. We do our best to cut this kind of thing off at the nub, but we are, of course, still only human. Please, bear with us as we work to implement our new comment policy and make this a good place for all people to converse.

Mournfully,
Ø

Judo Chop! April 29, 2009

Posted by ZSDP in Freewill, Humor.
6 comments

Could God save us from Annihilation without the Incarnation? April 21, 2009

Posted by MG in Atonement, Christology, Divine Attributes, Eastern Theology, Human nature, Incarnation, Patristics, Salvation.
8 comments

The following is a summary of a paper I wrote defending Athanasius’ view of the necessity of the incarnation. I argued that given certain definitions of God, humanity, and annihilation, it is not possible for God to save humanity from the post-mortem annihilation of the soul unless Christ becomes incarnate.

In his On the Incarnation, Saint Athanasius explains that part of the fallen human condition is the possibility that every human being will be annihilated. (more…)

God is Dead (and No One Cares) April 18, 2009

Posted by ZSDP in Heidegger, Metaphysics, Nietzsche, Philosophy, Western Theology.
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We have killed him–you and I.”[1]

There is little in Nietzsche’s vast oeuvres that has been discussed more than this aphorism. I spend the effort of writing this, now, because of the confusion this oft-quoted passage has caused. Will I be saying anything groundbreaking? Earth-shattering? No, no–only reporting what I have heard said. If repetition bores you to tears, spare yourself the pain of reading any further.

(more…)

Aquinas Conflating Person and Essence in God, Redux April 14, 2009

Posted by ZSDP in Aquinas, Person, Quotations, Western Theology.
18 comments

In a previous post, Krause presented us with a quotation that seemed to show, in language all too plain, that Aquinas conflates person and essence in God. A commenter, however, felt that it was unfair to summarize Aquinas’s position as a conflation, especially without calling into account other relevant portions of the Summa Theologica. So, in the interest of fairness and ease of access, I present our readers with the portions suggested by the aforementioned commenter.

(more…)

St. Maximus on the Corruption of Christ’s Humanity April 10, 2009

Posted by MG in Uncategorized.
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Ad Thalassium 42

Q. How is it that we are said to commit sin and know it (cf 1 John 1:8), while the Lord became sin but did not know it? How is it not more serious to become sin and not know it, than to commit sin and know it? For the Scripture says, For our sake God made him become sin who knew no sin (2 Cor 5:21).

A. Having originally been corrupted from its natural design, Adam’s free choice corrupted along with our human nature, which forefeited the grace of impassibility. Thus came sin into existence. The first sin, culpable indeed, was the fall of free choice from good into evil; the second, following upon the first, was the innocent transformation of human nature from incorruption into corruption. For our forefather Adam committed two “sins” by his transgression of God’s commandment: the first “sin” was culpable, when his free choice willfully rejected the good; but the second “sin,” occasioned by the first, was innocent, since human nature unwillingly put off its incorruption. Therefore our Lord and God, rectifying this reciprocal corruption and alteration of our human nature by taking on the whole of our nature, even had in his assumed nature the liability to passions which, in his own exercise of free choice, he adorned with incorruptibility. (more…)

Metropolitan Jonah On the Future of Orthodoxy in America April 6, 2009

Posted by Krause in Uncategorized.
13 comments

His grace, Met. Jonah laid some much needed smack down on the subject of Orthodox Unity in America and how we should proceed forward with that task.  This is a VERY important Homily!

Aquinas Conflating Person and Essence in God March 31, 2009

Posted by Krause in Uncategorized.
16 comments

“Since a relation, insasmuch as it is something real in God, is the divine essence itself, and the essence is the same as a person, as we have already made clear, it must be that the relation is the same as a person.”

(ST Ia.40.I, response)

Reasons Reformed/Evangelicals Shouldn’t Accept the Essence-Energies Distinction (1-3) March 24, 2009

Posted by MG in Uncategorized.
5 comments

In a recent post here, David Nilsen of the A-Team argued that Evangelicals should accept the essence-energies distinction. The reasons he offers are related to the doctrine of God, and the need to maintain a biblical understanding of who God is and avoid philosophical extremes. My intention is not to criticize his arguments per se, because they seem alright.[i] What I am interested in asking is whether or not Reformed Protestants—including Reformed Evangelicals—can consistently hold to essence-energies without giving up some of the most important Reformed distinctives.[ii] Can someone believe in the essence-energies distinction, maintain the distinctives of Reformed theology, and not adopt the distinctives of Orthodox theology?

In the first part of this multi-part series, I will give three (of several) reasons to think that the essence-energies distinction is incompatible with some of the most important distinctives of Reformed theology: the doctrine of effectual calling and regeneration, the denial of the communication of divine attributes to Christ’s human nature, and the retributive nature of the punishments of hell. (more…)